"ග්රීක දර්ශනවාදීන්" හි සංශෝධන අතර වෙනස්කම්
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4 පේළිය:
තේල්ස් විසින් ක්රි.පූ. 585 දී සූර්ය්ය ග්රහණයක් පිළිබද අනාවැකියකි පළ කිරීමේ සිට ඇරිස්ටෝටල් මියගිය ක්රි.පූ. 322 දක්වා ඇති ශත වර්ෂ දෙකහමාර ඇතුළතය ඉතාමත් උසස් හා පලදායී බටහිර දාර්ශනික මතයක් ලොවට ලැබුණේ.
[[File:Nuremberg chronicles f 60v 1.png|thumb|Nuremberg chronicles f 60v 1]]
[[File:Anaximander.jpg|thumb|Anaximander]] [[File:Roman-mosaic-know-thyself.jpg|thumb|Roman-mosaic-know-thyself]] [[File:Raphael School of Athens Michelangelo.jpg|thumb|Raphael School of Athens - Heraclitus Represented Like Michelangelo]]
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42 පේළිය:
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|සිනෝපැනීස්
|c. 570 – c. 475 BC) '''[[:en:Xenophanes|Xenophanes of Colophon]]''' -Xenophanes wrote about two extremes predominating the world: wet and dry (water and earth).<sup>[27]</sup>
These two extreme states would alternate between one another and with
the alteration human life would become extinct then regenerate (or vice
versa depending on the dominant form).<sup>[28]</sup>
The idea of alternating states and human life perishing and coming back
suggests he believed in the principle of causation; another
distinguishing step that Xenophanes takes from Ancient philosophical
traditions to ones based more on scientific observation.<sup>[28]</sup>
[[:en:Xenophanes|Xenophanes]] is credited with being one of the first philosophers to
distinguish between true belief and knowledge, which he further
developed into the prospect that you can know something but not really
know it.<sup>[29]</sup>
Due to the lack of whole works by Xenophanes, a lot of meaning is lost
and a large amount of guessing is at hand, so that the implication of
knowing being something deeper ("a clearer truth") may have special
implications, or it may mean that you cannot know something just by
looking at it.<sup>[30]</sup> It is known that the most and widest variety of evidence was considered by Xenophanes to be the surest way to prove a theory.<sup>[28]</sup>
His epistemology, which is still influential today, held that there actually exists a truth of reality, but that humans as mortals are unable to know it. Karl Popper read Xenophanes as saying that it is possible to act only on the basis of working hypotheses—we may act as if we knew the truth, as long as we know that this is extremely unlikely.<sup>[31]</sup> Xenophanes' views then might serve as a basis of Critical rationalism.
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|[[පාර්මිනෛඩිස්]]
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