"ග්රීක දර්ශනවාදීන්" හි සංශෝධන අතර වෙනස්කම්
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9 පේළිය:
!ක්රි.පූ. 585 සිට ක්රි.පූ. 322 දක්වා
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|මුල්කාලීන ග්රීකයෝ
|[[තේල්ස්]]▼
|යවනSeven_Sages_of_Greece[[:en:Seven_Sages_of_Greece|:]]
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▲|මිලේටස් හි [[තේල්ස්]]
|c. 624 – c. 546 BC ''“Know thyself“-''is a warning to pay no attention to the opinion of the multitude.<ref>'Know the value of Thyself' rightly, in "Know Thyself". ''Suda'' On Line. Tr. Catherine Roth. 13 Aug 2002. 15 Feb 2011 <<nowiki>http://www.stoa.org/sol-entries/gamma/334</nowiki>>.</ref>
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|[[ඇනැක්සිමැන්ඩර්]]
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|[[පෛතගරස්]]
|<abbr>c.</abbr> 570 – c. 495 BC - Around 530 BC, he moved to Croton, in Magna Graecia, and there established some kind of school or guild.
''This is the thing for the sake of which nature and the god engendered us. So what is this thing? When Pythagoras was asked, he said, ‘to observe the heavens,’ and he used to claim that he himself was an observer of nature, and it was for the sake of this that he had passed over into life.''<ref name=":0">Excerpt from a speech by the character ‘Aristotle’ in Protrepticus (Hutchinson and Johnson, 2015)[https://en.wikipedia.org/wiki/Pythagoras#cite_note-HutchinsonJohnson-55]</ref>
Pythagoras set up an organization which was in some ways a school, in
some ways a brotherhood (and here it should be noted that sources
indicate that as well as men there were many women among the adherents
of Pythagoras),<sup>[77]</sup> and in some ways a monastery. It was based upon the religious teachings of Pythagoras and was very secretive.<sup>[''citation needed'']</sup> The adherents were bound by a vow to Pythagoras and each other, for the purpose of pursuing the religious and ascetic observances, and of studying his religious and philosophical theories.<sup>[78]</sup> There is mentioning of an oath on the Tetractys.
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|හෙරක්ලීටස්
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|ඇනැක්සගෝරස්
| ''And they say that when somebody asked Anaxagoras
for what reason anyone might choose to come to be and be alive, he
replied to the question by saying, ‘To observe the heavens and the stars in it, as well as moon and sun,’ since everything else at any rate is worth nothing.'' (p. 48)<ref name=":0" />
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