"සුන් යත්-සෙන්" හි සංශෝධන අතර වෙනස්කම්

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සංස්
සංස්
37 පේළිය:
In March 1904, he obtained a Certificate of Hawaiian Birth,<ref>[http://www.scribd.com/doc/9830547/Sun-Yatsen-Certification-of-Live-Birth-in-Hawaii Sun Yat-sen: Certification of Live Birth in Hawaii www.scribd.com]</ref> issued by the [[Territory of Hawaii]], stating he was born on November 24, 1870 in [[Kula, Hawaii|Kula]], [[Maui]].<ref>[http://archives.starbulletin.com/2000/03/16/editorial/smyser.html ''Sun Yat-sen’s strong links to Hawaii'', Honolulu Star Bulletin] "Sun renounced it in due course. It did, however, help him circumvent the Chinese Exclusion Act of 1882, which became applicable when Hawaii was annexed to the United States in 1898."</ref>
 
His Hawaiian and American experiences had lasting influence. Sun attached particular importance to the ideas of [[Alexander Hamilton]] and [[Abraham Lincoln]]. Sun often said that the formulation of Lincoln's [[Gettysburg Address]], “government of the people, by the people, for the people”, had been the inspiration for the ''Three Principles of the People''. He incorporated these ideas, later in life, in two highly influential books. One, ''The Vital Problem of China'' (1917), analyzed some of the problems of [[colonialism]]: Sun warned that “the [[Britishබ්‍රිතාන්‍ය Empireඅධිරාජ්‍යය|British]] treat nations as the [[silkworm]] farmer treats his worms; as long as they produce [[silk]], he cares for them well; when they stop, he feeds them to the fish.” The second book, ''International Development of China'' (1921), presented detailed proposals for the development of [[infrastructure]] in China, and attacked the ideology of [[laissez-faire]], as well as that of [[Karl Marx|Marxism]] adhering more to the ideas of [[Henry George]]'s, particularly land value taxation.<ref>{{cite web |title= Sun Yat-Sen and Land Reform in China |author= Wu Shang-Ying |date= March 1995 |work= Henry George News |url= http://www.cooperativeindividualism.org/shang_ying_on_sun_yat_sen.html |accessdate= 2010-04-09 }}</ref> His ideology remained flexible, however, reflecting his audience as much as his personal convictions. He presented himself as a strident [[nationalist]] to the nationalists, as a [[socialism|socialist]] to the socialists, and an [[Chinese Anarchism|anarchist]] to the anarchists, declaring at one point that “the goal of the Three Principles of the People is to create socialism and [[anarchism]].” It is an open matter of debate whether this eclecticism reflected a sincere effort to incorporate ideas from the multiple competing schools of thought or was simply opportunistic posturing. In any case, his ideological flexibility allowed him to become a key figure in the Nationalist movement since he was one of very few people who had good relations with all of the movement's factions.
 
When he returned home in 1883, he became greatly troubled by what he saw as a backward China that demanded exorbitant taxes and levies from its people. The schools maintained their ancient methods, leaving no opportunity for expression of thought or opinion. Under the influence of Christian missionaries in Hawaii, Sun had developed a disdain for traditional Chinese religious beliefs. One day, Sun and his childhood friend [[Lu Hao-tung]] passed by [[Beijidian]] (北極殿), a temple in Cuiheng Village, where they saw many villagers worshipping the Beiji (literally ''[[North Pole]]'') Emperor-God in the temple. He broke off the hand of the statue, incurring the wrath of fellow villagers, and escaped to [[Hong Kong]].
"https://si.wikipedia.org/wiki/සුන්_යත්-සෙන්" වෙතින් සම්ප්‍රවේශනය කෙරිණි