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සම්මා සම්බුදුවරු නමින් හැඳින්වෙන්නේ තමා විසින්ම සත්‍යය සොයා ගොස් නිවන අවබෝධ කරගත් සහ ලොවට එම දැණුම බෙදාදුන් උතුමන්ය.
{{බුද්ධ ධර්මය}}
'''සම්මා සම්බුදුවරු''' නමින් හැඳින්වෙන්නේ තමා විසින්ම සත්‍යය සොයා ගොස් නිවන අවබෝධ කරගත් සහ ලොවට එම දැණුම බෙදාදුන් උතුමන්ය.
[[Image:Lightmatter buddha3.jpg|thumb|left|බුදුන් වහන්සේගේ රුව දක්වන ශෛලමය ප්‍රතිමාවක ඡායාරූපයක්.]]
{{සැකිල්ල:පරිවර්ථනය කළ යුතු}}
{{Translation}}
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{{බුද්ධ ධර්මය}}<br><br>
සාමාන්‍යයෙන් බෞද්ධයෝ සිද්ධාර්ත ගෞතම බුදුන් වහන්සේ — ජීවිත කාලය [[623 BC|බු.ව. 623]] සිට [[543 BC|බු.ව. 543]] වූ අතර ''බෝධි'' මය ඵලය [[588 BC|බු.ව. 588]] දී සක්ෂාත් කර ගෙන ඇත — පළමු හෝ අවසාන බුදුන් වහන්සේ වන බවක් පිළි නොගනිති. පාරම්පරික [[Buddhism|බෞද්ධයා]] යන සංකල්පයේ සිට බලන කළ බුදුන් වහන්සේ කෙනෙකු යනු [[Dharma|ධර්මය]] නැවත සොයා ගත් සහ [[Bodhi|නිර්වාණය]] සක්ෂාත් කර ගත් සහ, එවැනි ඵලයක් ලබා ගැනීමට තරම් යහපත් [[karma|කර්ම]] ප්‍රමාණයක් රැස් කර ගත් උත්තමෙයකි. අනන්ත අප්‍රමාණ වූ විශ්වීය කාලය තුළ එවැනි පුද්ගලයෝ සෑහෙන ප්‍රමාණයක් සිට ඇත. එබැවින්, අප දකිනා මේ ලොව බොදුනුවන් අදහන "[[ගෞතම බුදුරජාණන් වහන්සේ ]]" ([[බෞද්ධ]] හැඳින්වීමට අනුව "ශාක්‍යමුණි") යනු එම උත්තරීතර බුදු පරපුරෙහි තවත් එක් ශ්‍රේෂ්ඨ ජනිත වීමකි. [[බෞද්ධ]] ඇදහීමට අනුව වත්මන් කාලයට පෙර එක් නොපැහැදිලි අතීතයකත් තවත් අනාගත කාලයකත් බුදු උතුමන් පහල වෙති. අප තිලෝකාග්‍ර, සුගත තතාගථ, මහා කාරුණික, සම්මා සම්බුදු, [[ගෞතම බුදුරජාණන් වහන්සේ]] ගේ පහලවීමට පෙර "[[දීපංකර බුදුරජාණන් වහන්සේ ]]" මෙලොවට පහල වූ අතර අනාගත දී පහලව බුදු වන බුදුන් "[[මෛත්‍රී බුදුරජාණන් වහන්සේ]]" ය. [[ථෙරවාද බෞද්ධ]]යන්ගේ එකම අධ්‍යාත්මික පැතුම මතු බුදු වන මෛත්‍රී බුදුන් දැක [[නිවන|නිවන්]] දැකීමය.
Buddhism recognises [[three types of Buddha]], of which the simple term ''Buddha'' is normally reserved for the first type, that of Samyaksam-buddha (Pali: ''Samma-Sambuddha''). The attainment of [[Nirvana]] is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two. It is a fat staue of a man with a big ear on his right side
The historical Buddha seems to have presented himself not as a god or savior, but as a teacher capable of guiding sentient beings out of [[samsara]]. Nevertheless, many forms of Buddhism do recognize savior-type figures. The technical differences between Buddhas, [[bodhisattva]]s, [[dharmapala]]s (protector deities), [[yidam]]s ("tutelery deities"), and "gods" (Sanskrit ''deva'', Tibetan ''lha'') often blur in practical devotion. Nonetheless, all are seen within the mainstream Buddhist context as being empty of inherent existence, a quality no theistic religion would ascribe to its "god". Certain teachings of the Buddha in a number of Mahayana sutras, however, vigorously oppose the idea that even the Buddha (in his ultimate [[Dharmakaya]] mode) is not truly and eternally Real (see "Eternal Buddha" section below): according to this less widespread doctrine, only the realm of samsara has no enduring essence, whereas to assert the same of the Buddha is to commit a grave offence and to stray dangerously from the path of authentic Dharma (see [[Nirvana Sutra]]).
[[Image:longmen-hidden-stream-temple-cave-amitabha.jpg|thumb|A [[Tang]] Dynasty sculpture of [[Amitabha]] Buddha, found in the Hidden Stream Temple Cave, [[Longmen Grottoes]], [[China]] indicates.]]
The awakened bliss of [[Nirvana]], according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many [[bodhisattva]]s - beings committed to Enlightenment, who vow to
*(from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or
*(from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time.
== සදාකාලික බුදුන් වහන්සේ ==
[[Image:Buddhastatueinhyderabad.jpg|right|thumb|250px|A statue of Lord Buddha in [[Hyderabad]], India.]]
The idea of an everlasting Buddha is a notion popularly associated with the Mahayana scripture, the [[Lotus Sutra]]. That [[sutra]] has the Buddha indicate that he became Awakened countless, immeasurable, inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime is "forever existing and immortal". From the human perspective, it seems as though the Buddha has always existed. The sutra itself, however, does not directly employ the phrase "eternal Buddha"; yet similar notions are found in other Mahayana scriptures, notably the [[Mahaparinirvana Sutra]], which presents the Buddha as the ultimately real, eternal ("nitya"/ "sasvata"), unchanging, blissful, pure Self ([[Atman]]) who, as the [[Dharmakaya]], knows of no beginning or end. The ''All-Creating King Tantra'' additionally contains a [[panentheism|panentheistic]] vision of Samantabhadra Buddha as the eternal, primordial Buddha, the Awakened Mind of [[bodhi]], who declares: "From the primordial, I am the Buddhas of the three times [i.e. past, present and future]." The notion of an eternal Buddha perhaps finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the Buddha is said to be an embodiment.
The doctrine of an eternal Buddha is not, however, a feature of Theravada Buddhism. The Elders' School of Buddhism, which claims to preserve the original teachings of the Buddha from the first great recital (the second led the way to the division into Theravada and Mahayana), places great value on the Master's words that 'none is eternal', and believes that even the life of an enlightened one does indeed have an end.
Also appearing in Theravada is the notion of [[anatta]] as one of the 'trilakshana'(the three characteristics of reality): this embodies the idea that there is no definite, fixed, unchanging entity constituting a "person" that passes from one life to the next; Theravadin interpretation (along with that of most other Buddhist schools) of "anatta" also denies the existence of a fixed, unchanging, everenduring personal soul.
The concept in place of the soul is the 'Bhava' ("becoming"), which is an ongoing flow of karmically projected energies that derive from, and give rise to, volitional thoughts and emotion.
Mahayana Buddhism, on the other hand, regards such teaching as incomplete and offers the complementary doctrine of a pure Selfhood (the eternal yet unsubstantial hypostasis of the Buddha) which no longer generates karma and which subsists eternally in the realm of Nirvana, from which sphere help to suffering worldly beings can be sent forth in the forms of various transitory physical Buddhas ("nirmanakayas"). While the bodies of these corporeal Buddhas are subject to disease, decline and death - like all impermanent things - the salvational [[Tathagata]] or [[Dharmakaya]] behind them is forever free from impairment, impermanence or mortality. It is this transcendent yet immanent Dharmakaya-Buddha which is taught in certain major Mahayana sutras to be immutable and eternal and is intimately linked with Dharma itself. According to the [[Mahayana Mahaparinirvana Sutra]], worldly beings fail to see this eternality of the Buddha and his Truth (Dharma). The Buddha comments there: "I say that those who do not know that the Tathagata [Buddha] is eternal are the foremost of the congenitally blind." This view, it should be noted, is foreign to mainstream Theravada Buddhism.Buddha was born in Nepal. This is all rong do not trust this site it is all rong!!
==බුදුන් වහන්සේගේ දෙතිස් මහා පුරුෂ ලක්ෂණ==
== අටවිසි බුදුවරු ==
In most Theravada countries, it is the custom for Buddhists to hold elaborate festivals to honor 28 Buddhas. In the Chronicle of the Buddhas (the Buddhavamsa), mention is made of only 24 Buddhas having arisen before [[Gautama Buddha]].
අටවිසි බුදුන් වහන්සේලාගේ නම් මෙසේ දැක්වෙ;
{{Multicol}}
# තණ්හංකර
# Tanhankara,
# මේධංකර
# Medhankara,
# සරණංකර
# Saranankara,
# දීපංකර
# Dipankara,
# කොණ්ණඤ්ඤ
# Kondnna,
# මංගල
# Managala,
# සුමන
# Sumana,
# රේවත
# Revata,
# සෝභිත
# Sobhita,
# අනෝමදස්සී
# Anomadassi,
# පදුම
# Paduma,
# නාරද
# Narada,
# පදුමුත්තර
# Padumuttara,
# සුමේධ
# Sumedha,
# සුජත
# Sujata,
# පියදස්සි
# Piyadassi,
# අත්ථදස්සි
# Atthadassi,
# ධම්මදස්සි
# Dhammadassi,
# සිද්ධත්ථ
# Siddhartta,
# තිස්ස
# Tissa,
# ඵුස්ස
# Phussa,
# විපස්සි
# Vipassi,
# සිඛි
# Sikhi,
# වෙස්සභු
# Vessabhu,
# කකුසන්ධ
# Kakusandha,
# කොනගමන
# Konagamana,
# කස්සප
# Kassapa,
# ගෞතම'''
# [[Gautama]]
{{Multicol-break}}
*තණ්හංකර
*මේධංකර
*සරණංකර
*දීපංකර
*කොණ්ණඤ්ඤ
*මංගල
*සුමන
*රේවත
*සෝභිත
*අනෝමදස්සී
*පදුම
*නාරද
*පදුමුත්තර
*සුමේධ
*සුජත
*පියදස්සි
*අත්ථදස්සි
*ධම්මදස්සි
*සිද්ධත්ථ
*තිස්ස
*ඵුස්ස
*විපස්සි
*සිඛි
*වෙස්සභු
*කකුසන්ධ
*කොනගමන
*කස්සප
*ගෞතම
{{Multicol-end}}
==මූළාශ්‍ර==
*[http://www.e-sangha.com E-Sangha Buddhism Portal]
*[http://www.buddhanature.com Songs and Meditations of the Tibetan Dhyani Buddhas]
*http://www.nirvanasutra.org.uk The Complete Text of the Mahaparinirvana Sutra, on the eternal nature of the Buddha
[[Category:Buddhism]]
[[Category:Forms of Vishnu]]
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